It’s true. She was born in Pyongyang, the capital of North Korea. Only it wasn’t North Korea back then—it was simply Korea. My grandparents, Ralph and Mildred Watts, were young missionaries in Korea when Mom was born, and they ended up serving seventeen years in that country. So having grown up as a missionaries’ kid myself in Japan (where I was born) and having consumed Korean bibimbap (a delectable rice dish) and kimchee (marinated cabbage and chili) throughout my life, you can understand my personal interest in the unfolding saga between North and South Korea these last few weeks. I never cease to be amazed at how quickly the geopolitical landscape of our small planet can shift. Two years ago it was the “Arab spring”—Tunisia, Egypt, Libya, Syria, Iran—then it was back to Libya, Iran and Syria. And in between it all has been Afghanistan, Pakistan, Iraq, and then back to Afghanistan, Pakistan and Iraq. And now the Korean peninsula is once again embroiled in the noisy nuclear saber rattling that has characterized the unsettled coexistence of these two nations since the armistice of 1953. Somewhere I remember reading—was it the words of Jesus?—about “nation against nation” and “wars and rumors of war” being a chronic and perpetual harbinger of earth’s eventual collapse. Welcome to our third millennial world. But on this International Student Sabbath here at Andrews University we are a campus of Christian Adventist optimists—optimistic in the midst of our world’s chronic dysfunction, simply because we have learned that upheaval and change are allies with God’s strategic mission to reach this generation. Sociologists and psychologists tell us that when a human being is experiencing sudden or radical change—be it the death of a loved one, personal illness, the loss of a job, et al—that person is significantly more open to spiritual change than usual. God is not the author of chaos and confusion—His archenemy is. But divine omnipotence being what it is (all-powerful and all-creative), Heaven seizes the dark upheaval on earth and transforms it into a glorious opportunity to transmit the everlasting good news of our Lord Jesus Christ. Which being interpreted means that right now in earth’s history is a profound opportunity to engage in Christ’s mission to reach this planet with the good news of His soon return. Right now is a significant opening door for you and me to personally join with the Spirit of Jesus in reaching this generation for Him. In fact, right now is splendid opportunity to enlist as a full-time or part-time missionary for the Kingdom. “‘Go into all the world and preach the gospel to every creature’” (Mark 16:15). Jesus’ parting command to His followers clearly includes both South and North Korea. Which means it is possible that someone reading these words right now is being tapped by the Holy Spirit to prepare to enter North Korean the moment that wall comes down and the door opens. It could very well be that you are being called and, unbeknown to you, are already being prepped by the God of the universe to become a strategic player in His endgame to reach “every creature” north of the 38th parallel. (Go to www.afmonline.org to explore God’s opportunities.) This much I know on this International Student Sabbath—Calvary’s crimson mission has been international from the beginning. Which explains this terse line a century ago: “God’s people have always been aggressive missionaries, consecrating their resources to the honor of His name, and wisely using their talents in His service” (Maranatha 123). Let’s go!
Pastors' Blog
By Pioneer Pastors

I’ve been amazed—on two counts—over the public reaction to the recent election of a new pontiff for the Roman Catholic Church. The global press has been awash in accolades for Pope Francis. No doubt the dramatic contrast between the personalities of this new pope and his predecessor, Benedict XVI, has fueled the news media’s complimentary, sometimes glowing, coverage of this new reign. And Pope Francis’ publicly warm and modest persona have only heightened the fascination of the secular press. The reports are nearly daily chronicling the self-deprecating, people-friendly style of Rome’s new leader—from his rejection of the armored Pope-mobile and wading out into the crowds to his decision this week to renounce the palatial papal quarters in the Vatican for a much more modest room in the nearby Santa Martha hotel-style residence that he will share with other priests. The International Business Times reported: “In what seemed to be a further confirmation to his simple, humble and laidback lifestyle, one-week-old newly installed Pope Francis has shunned the Vatican Palace and instead has chosen to remain living in the Vatican guesthouse where he has actually been staying since coming to Rome to participate in the papal conclave that chose him to become its supreme spiritual pontiff” (http://au.ibtimes.com/articles/450767/20130327/what-seemed-further-confirmation-simple-humble-laidback.htm#.UVL83RysiSo). The news media have dutifully pointed out that the new domicile for the resigned pope will be more opulent than that for Pope Francis! But just as amazing as the press coverage has been the scramble among the faithful to show that Pope Francis indeed fulfills the predictions of the canonized Irish archbishop Malachy (1094-1148). Purportedly Malachy predicted the cryptic identity of every pope (112 of them) between his day and the endtime judgment of the world. According to the faithful, Pope Francis is that 112th pope, and now expositors are showing that in fact his family name, along with his chosen name of Francis, are a literal match with Malachy’s identification of the final pope, when “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people." How eager the human mind to latch onto a date for the terminus of history! But the genuine end of human history was writ large on that early Sunday morning when the incarnate God of the universe rose up from the dead, shattering not only His borrowed sepulcher, but also the very barred gates of Death and the Grave itself! “I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades” (Revelation 1:18 NIV). There were no media to adulate over the risen Jesus—just a smitten band of Roman guards and a handful of women. And yet history was rent in twain by His triumphant resurrection, its ending forever secured for His friends—“Because I live, you will also live” (John 14:19). So never mind the popes, who come and go—for they, like we all, can only hope in the grace and power of the risen and soon-coming Christ!
Remember that childhood rhyme? “Every party needs a pooper, that’s why we invited you—party pooper, party pooper!” I certainly don’t want to rain on Wall Street’s parade and become the party pooper nobody wants. But in the midst of the hoopla over the Dow Jones industrial average’s new all-time high on Tuesday (14,253.77), could it be a bit premature to be singing, “Happy days are here again!”? George Friedman, founder and chairman of Stratfor (an intelligence service for those who can afford its fees) and editor of the eLetter “Geopolitical Weekly” (www.stratfor.com for free subscription), made this observation in his eLetter also this Tuesday: “The global financial crisis of 2008 has slowly yielded to a global unemployment crisis. This unemployment crisis will, fairly quickly, give way to a political crisis. The crisis involves all three of the major pillars of the global system—Europe, China and the United States. The level of intensity differs, the political response differs and the relationship to the financial crisis differs. But there is a common element, which is that unemployment is increasingly replacing finance as the central problem of the financial system” (http://www.stratfor.com/weekly/europe-unemployment-and-instability). Friedman’s piece is a sobering reminder that when it comes to economic realities on this planet, it seems that no sooner do we extricate ourselves from one crisis then we find ourselves collapsing into another. Take the U.S. Centers for Disease Control and Prevention announcement also on Tuesday this week. According to Dr. Tom Frieden, director of the CDC, health care scientists and officials are now tracking a new lethal “superbug” called CRE (Frieden calls it a “nightmare bacteria”) that is resistant to nearly all antibiotics and “kills up to half the patients who become infected” (South Bend Tribune 3-6-13). Frieden announced, “It’s not often that our scientists come to me to say that we have a very serious problem and we need to sound an alarm. But that’s exactly what we’re doing today.” Particularly vulnerable are patients in long-term care units in hospitals and nursing homes. Party pooper? No. Just the chronicle of the reality of life on this planet. Of course we still celebrate our joys—sunshine and blue sky above a snow-clad landscape, the love of family and friends, the joy of study and work, the laughter of play—we have abundant reasons to thank God for life and health today. But neither are we ostriches—and hiding our heads in the sand won’t make it go away. And so, as Jesus admonished His followers living the near edge of time, “Watch and pray” (Luke 21:36). Which the faithful are doing at the Vatican as they await the selection of their new spiritual leader. “Watch and pray.” Which the faithful in North Korea and Syria and Pakistan are doing as they try to correlate the threat of daily life with expectant hope. “Watch and pray.” Because 1 Thessalonians 5 isn’t about party poopers, but rather a vigilant faith community (“children of light” amidst the “darkness”) that recognizes that overnight the tables can turn: “For you yourselves know perfectly that the day of the Lord [the return of Christ] so comes as a thief in the night. For when they say, ‘Peace and safety!’ [“Happy days are here again!”], then sudden destruction comes upon them . . . and they shall not escape” (v 2, 3). Party poopers? Not unless, of course, the party needs to poop out in exchange for a new realism that is vibrant with hope and the deepening conviction it is high time to live out the Christ life while such living can make a difference in this world. If that’s the case, then party poopers let us be!

I keep wondering: Does the intransigence of the politicians and legislators of this nation somehow portend a dark chapter ahead for this government? That’s hardly an uncommon thought, given the headlines these days out of Washington. But could it be that the political and ideological gridlock we are witnessing plays into a much deeper and darker narrative than the public or its leaders realize? And if so, how? One of these days the game of political chicken will backfire. In the current financial showdown, each side has been banking on their opponents’ unwillingness to be labeled the cause of this nation’s fiscal crisis. Thus each party has bet the last dregs of their already historically low approval ratings on the hope that their opponents will blink just before the deadline and sue for a compromise. But what has surprised observers this time around is that neither side is blinking. It is growingly apparent that both political camps are willing to risk a head-on collision rather than back down. Period. So what lies ahead? Only God knows, since it is more than clear our leaders don’t. While it isn’t the purpose of this Fourth Watch blog to handicap all the possible outcomes of rapidly unfolding current events on this planet or in this nation—be they political, social, economic, ecological, or religious—this blog does seek to keep a careful, watchful eye on the those events for one simple reason—Jesus commanded His followers to do so: “‘But the exact day and hour [of His return]? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch’” (Mark 13:32-37 The Message). Did you catch that? “Keep a sharp lookout.” “Stay at your post.” “Keep watch.” Thus the mission of this Fourth Watch blog. Two asteroids, one papal resignation and a government in gridlock, all within the last few days—anybody want to handicap the odds of all three turning out to be apocalyptic indeed? As any social scientist will remind us, all it takes for a society or a government or a nation to undergo a rapid paradigm shift is the injection of a single catastrophic event. Knock out the last vestiges of personal and collective security, and all bets are off. History has played out that scenario too many times to be wrong. So Jesus is right. “Keep a sharp lookout.” “Stay at your post.” “Keep watch.” And if you’re a follower of His, that is an order.

Remember the story about Chicken Little, meandering down the road when an acorn fell from the oak tree, striking her on the head? Panicked, she ran down the road squawking to all who would listen: “The sky is falling, the sky is falling, and we must tell the king!” Chicken Little’s cry in Henry Penny’s children’s tale has become a familiar idiom for hysteria over disaster that really isn’t imminent. Last Friday our terrestrial home in the solar system experienced (within less than twelve hours) the direct strike of a meteor in Russia and the near miss of a second asteroid, 2012 DA14. Since the trajectories of the two orbiting pieces of giant space rock were vastly different, scientists have been quick to dismiss any connection between the two outer space visitors. The school-bus sized meteor that exploded 18-32 miles above the Ural mountains near Chelyabinsk is now the star of so many YouTube videos that it feels like we know each other. Streaking into our atmosphere at a speed of 19 miles a second (bullets travel at four miles per second), this meteor (meteors are asteroids that enter earth’s atmosphere; meteorites are meteors that actually strike the earth as this one eventually did) disintegrated with energy 30 times the force of Hiroshima’s nuclear bomb! Thus the sonic boom and the 1200 injured from the shockwave-induced flying glass. 2012 DA14 achieved its own distinction a few hours later by becoming the “closest-ever predicted approach to Earth for an object this large,” according to NASA. It’s more leisurely speed of 5 miles per second brought this half-a-football-field sized asteroid to within 17,200 miles of our home. Just fifteen minutes difference in the conjunction of earth’s orbit with this asteroid, and we would have suffered a direct hit, estimated by some scientists as capable of devastating an area larger than the city of London. Chicken Little was certainly right about this: anytime the sky falls, we’re in trouble! Yes, but aren’t the various space agencies tracking these foreign objects that speed by us? In fact they are now monitoring 10,000 NEOs (near earth objects) in our solar system. And astronomers are confident they have a handle on every asteroid 19 miles in size and larger (those with the potential to cause global catastrophe and even mass extinction). They are also confident they are tracking between 90-95% of asteroids a half mile in size. But here’s the kicker—reduce the asteroid to the size of 2012 DA14 (50 yards) or less, and they are sure of only 2% of these! I.e., “there could be hundreds of thousands of these smaller asteroids waiting to be discovered” (www.guardian.co.uk/science/across-the-universe. . .), hopefully in time. “The sky is falling, the sky is falling!” Well, not quite. But the strange coincidence of two outer space visitors on the same day is a rather sobering reminder to Earth that life as we know it could be forever altered in a split second by a streak of blinding light across our skies. Not to be forgotten is the somber prediction of Jesus that before His return to earth “the powers of the heavens will be shaken” (Luke 21:26). The obvious point for all of us who live in the “fourth watch” of earth’s history is to find in the person of Jesus our reason for living today and our “blessed hope” for tomorrow. After all, He is the Star of every apocalyptic prediction, the Promise behind every transpiring sign. No wonder His very next words are so buoyant with courage: “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (v 28).
The world was stunned this past Monday morning when in his weekly meeting with Vatican cardinals, Pope Benedict XVI announced his resignation: “ . . . well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.” As the news bulletin circled the planet, church historians scrambled to find a precedent in Roman Catholic history. The most recent papal resignation, they have told us, was the abdication of Gregory XII in 1415 “to end a dispute with a rival claimant to the papacy” (http://www.reuters.com/article/2013/02/11/us-pope-resigns-idUSBRE91A0BH20130211). Six centuries later the Church of Rome now faces the reality of electing a new pope while his predecessor is still very much alive. What role will Benedict have in the election of his successor? None, the Vatican responds, adding that Benedict’s papal symbols including his ring will be destroyed as would have been the case had he died in office. Instead he will live out the rest of his days in a monastery on the edge of the Vatican gardens. His successor? Already the ubiquitous handicapping of papal candidates is preoccupying the news media and cyberspace. The wait will not be long, since the Vatican indicates that the new pope will be crowned by Easter, March 31. And for students of Bible prophecy what does this nearly unprecedented papal resignation portend? I imagine that over the next few weeks renewed examination of Revelation’s cryptic prophecy in chapter seventeen will focus on “he must continue a short time” (v 10), leading some no doubt to identify Benedict with that phrase and thus conclude there is but one ruler left before the return of Christ. Already some in the press are drawing attention to the purported prophecies of the Catholic mystic Malachy (1139 AD), who apparently predicted with (some say) uncanny detail 112 popes from his day to the end of the world. With Benedict being the 111th Pontiff in Malachy’s prophecy, supporters believe the 112th pope, predicted to be named Petrus Romanus, will be the final one (http://www.pakalertpress.com/2013/02/12/petrus-romanus-900-year-old-prophecy-says-next-pope-will-oversee-end-of-days/). What shall we believe? First of all, the Reformation principle of Sola scriptura (the Bible and the Bible alone) must be the foundation of any prophetic interpretation. The Bible remains its own best interpreter—go deep within it. Secondly, be cautious about transforming immediate headlines into Bible predictions. In this age of instant cyberspace news and commentary, be slow to link sensational events to apocalyptic fulfillment. Third, avoid the “lone ranger” interpretations. While every prophetic interpretation begins with someone’s earnest study, faithful interpretation and genuine fulfillment will bear collective scrutiny. Fourth, always remember that God’s mission includes more than you and me. I.e., fulfilling Bible prophecy is not about getting the insiders saved, but rather the earnest reminder that all seven billion of earth’s inhabitants are the passionate object of Heaven’s rescue mission. While you pray “Even so, come, Lord Jesus,” work as never before to lead lost people to their Savior. And finally, let every headline be a reminder that the return of our Lord is near. New Testament Christianity has always lived with the expectancy of Jesus’ Second Coming—“Behold, I am coming quickly” (Revelation 22:12). It is called the “blessed hope” for a reason! So let your heart exult in His hope.
What a fitting text our Black History Committee has chosen for the theme of this Black History Sabbath and month—the words of our Lord Himself: “If the Son sets you free, you will be free indeed” (John 8:36). One hundred-fifty years ago Abraham Lincoln signed the Emancipation Proclamation, declaring: “And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons. . . . And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God” (http://www.archives.gov/exhibits/featured_documents/emancipation_proclamation/transcript.html). A century later, in a speech now immortalized by history, Martin Luther King, Jr., cried out to the masses gathered at the marbled foot of the Lincoln Memorial: “Free at last, free at last—thank God Almighty we are free at last!” But the sad reality remains that fifty years later we are still not “free at last.” Not as Black Americans, not as white Americans, not as Latino Americans, not as Asian Americans, not as Native Americans, not as Adventist Americans. Shackled by social and cultural norms that still separate us, we gather today in worship. Shackled by ecclesiastical and judicatory norms that still divide the Seventh-day Adventist Church in the United States, we gather today in worship. Shackled by the bondage of our addictions, our dysfunctions, our sins, we gather today in worship. We gather today in worship because our only hope resides in the promise of Christ: “If the Son sets you free, you will be free indeed.” What other hope can break the chains of our cultural and societal bondage? What other hope can break the chains to the tired arguments of the past that keep the Adventist Church in “separate but equal” division? What other hope can break the chains upon our souls? On this Black History Sabbath that is surely more than about a history black and white, how fitting that the promise of Jesus is the prayer we are called to pray. “O Christ—have mercy on the church—have mercy on this people—and please, dear God, set us free, set us free at last.” Amen.

Have you been following the debate about change—the change in your pocket, that is? In order to save money President Obama is recommending that the composition of the U.S. penny be reconsidered. All because of a long word nobody can spell, let alone pronounce: “seigniorage” (and that’s not Spanish for “Mr. Age”). Seignorage is the technical term that describes the difference between the value of a currency and its production cost. And right now our copper one cent piece (which is no longer copper, but zinc) costs 2 cents to produce. That’s why our neighbor to the north has decided to withdraw the Canadian penny from circulation, beginning February 4. Should the U.S. follow suit? Two thirds of Americans polled say No. Why such loyalty to an overpriced piece of zinc? Beyond the “what would we give to the Salvation Army?” quip, there is the fear that since many prices end in a 9, removal of the penny would be the equivalent of a “rounding tax” on consumers that one study suggests could be as high as $1.5 billion over a five-year period. And besides, if we got rid of the penny, we would have to mint more nickels, and a U.S. nickel now costs 10 cents to produce. But then there’s another study that concludes “getting rid of the penny could save $730 million per year by eliminating the time customers and cashiers deal with the coin in cash transactions” (TIME, February 4, 2013). So what’s a nation to do? What’s a God to do? Surely some have suggested to Him that the seven-billion-plus humans on this planet are hardly worth their original purchase price. Like the penny that in 1913 had “almost 25 times the purchasing power it does today,” even so the value of a single human being has surely plummeted beyond a reasoned defense for its salvation. But we humans are hardly pennies in the Treasury of Heaven, are we? Not if the worth of a single human soul is measured by the crimson price paid out on the auction block of Calvary. If the Good Shepherd was willing to lay down His life for just one hopelessly, miserably lost sheep, then the commensurate value of that one lamb is catapulted beyond calculation, is it not? “. . . He made a gift of such magnitude that it can never be said that God could have made His gift, His donation to the human family, greater. His gift defies computation” (Our High Calling 28). So if God so values the world—one lost human at a time—that He gave His Only Son, then should we not so value even just one lost soul—be it roommate, neighbor, classmate, peer or complete stranger? In seven days “iPerceive: A Future You Can Count On” begins (see www.iperceive.org for details). And if you can’t think of one lost friend or stranger to bring, would you please pray that Heaven will turn this short series into a salvation event for every lost soul who comes? Forget saving pennies—it’s people that are priceless.
So now that the pomp and circumstance of the Inauguration are past and the last remnants of paper flags and confetti have been swept away, what shall we learn? The frequently repeated reminder about the peaceful transition of government in this land is worth restating, I suppose. And the old adage about memorizing your lines was proven true in the President’s momentary slip in repeating the oath, giving comfort to all of us who have done the same. But the music—it was majestic, wasn’t it?—by any standards, one could argue. The U.S. Marine Corp Band, the Brooklyn Tabernacle Choir, James Taylor, Kelly Clarkson. And then there was Beyoncé’s rendition of the national anthem to close it all. Buoyant with energy and confidence, the young singer belted out the familiar “Star Spangled Banner.” And all was well. Until somebody suggested that in fact she was lip-syncing with a recording of herself, a recording that included the accompaniment of the Marine Corp Band. Lip-syncing? You know, singing along with yourself, so to speak. Google the story and you’ll read a host of opinions, including some who say the band itself wasn’t really accompanying the singer, just moving their fingers and hands and lips. Just like Beyoncé. But does it really matter? No. Singers have done it a thousand times before (for a host of reasons, including feeling ill), and they will surely do it again. But the act of singing along with yourself does provide a current events segue (the weekly theme of this Fourth Watch blog) to an ancient concept that still matters. Jesus once gave a definition of what it means to be a disciple: “‘A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher’” (Luke 6:40). His point? If you want to be a disciple, seek to become like your master. And if your Master if the Lord Jesus Christ, then the goal of anyone who desires to follow Him is to be like Him. It’s been that way for millennia—the young followers of sages and prophets and masters have ever sought to become like their leader. Jesus says it is to be so for those of us who choose to follow Him. I like the way Desire of Ages describes it: “Christ is sitting for His portrait in every disciple.” “Let Him be reflected in [your] character and manifested in [your] life.” (826) Then you won’t be singing along with yourself—why make yourself your highest standard? You’ll be singing along with Him—and it will be His voice that will be heard through you. And when the song is over, He will be the One they’ll be talking about—which, of course, is what every disciple wants in the first place.
It’s Sunday evening. Tomorrow I fly to the East Coast where the General Conference is convening the first meeting of the new Theology of Ordination Study Committee (TOSC). These 102 men and women from around the world will gather for four three-day meetings over the next two years. Our task will be to prayerfully examine what the Bible teaches about ordination and the role of both men and women in the gospel ministry, come to a conclusion at the end of the two-year study, and recommend a course of action to the leadership of the world church. These church leaders will subsequently submit a recommendation to delegates of the world church gathered in 2015 at the quinquennial General Conference session. What prayer should we be praying? I am drawn to Jesus’ prayer on the eve of His death. “‘Holy Father, protect them [His disciples/His church] by the power of your name—the name you gave me—so that they may be one as we are one’” (John 17:11 NIV). He had much He could have been interceding to the Father about—the safety of His disciples in the impending clandestine arrest and kangaroo trial He was facing, the global expansion of the fledgling movement He was leaving behind, the triumph of the new theology that would burst the seams of Judaism. But instead, four times in that single prayer, Christ pleads with the Father “that they may be one” (John 17:11, 21-23). Our unity was very much on the suffering heart of the Savior. Does His prayer for unity—“that they may be one”—imply that all His disciples would always “be one” as to their understanding of the will of God, even the Word of God? The subsequent events of the early church chronicled in the Book of Acts are sufficient, inspired evidence to conclude that the divine gift of unity is not premised upon unanimous agreement. Paul and Barnabas agreed to disagree. The church council in Acts 15 began with major disagreements. And yet throughout Acts as they humbly submitted to Christ, the bond of His unity continued to prevail—even when they disagreed. What does that mean for this new study committee? In the record of the early church there is surely embedded the promise that the unity of Jesus can prevail in our own community of faith as we seek agreement in the midst of our disagreement. Think of the witness, if our prayers for unity within the TOSC and the wider world church were answered! “Unity in diversity among God’s children—the manifestation of love and forbearance in spite of difference of disposition—this is the testimony that God sent His Son into the world to save sinners. . . . This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin. The powers of darkness stand a poor chance against believers who love one another as Christ has loved them, who refuse to create alienation and strife, who stand together, who are kind, courteous, and tender-hearted, cherishing the faith that works by love and purifies the soul. . . . In unity there is a life, a power, that can be obtained in no other way” (Sons and Daughters of God 286). So would you please join me in claiming the promise of unity in Jesus’ prayer? After all, when people as diverse as you and I, are bound together in unity by a radical love for one another, what could be more convincing of the gospel’s power to transform and elevate fallen humanity than that? For this reason alone unity is not an option for the church—it is Christ’s mandate, His passionate prayer.
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