Pastors' Blog

By Pioneer Pastors

September 13, 2007
By Dwight K. Nelson

“When terror comes, they will seek peace, but there will be none. Calamity upon calamity will come, and rumor upon rumor.” At this sixth anniversary of 9-11 these cryptic words of an ancient prophet (Ezekiel 7:25, 26) give pause for reflection, don’t they? Run through your mind a quick scan of the national and global headlines since that fateful September Tuesday in 2001. Tsunamis, earthquakes, hurricanes—the more than usual intensification of nature. Madrid and London and Baghdad—new hot spots in a post-9-11 world. While Ezekiel wasn’t describing the United States, his stark prediction remains unsettling: “When terror comes, they will seek peace, but there will be none.”

But then, not to worry. Because life goes on, doesn’t it? Neither this nation nor its citizens need live in the paralysis of fear, should we? After all, isn’t human history the seemingly endless cycle of predictable headlines? Doesn’t every generation have its 9-11 or Pearl Harbor or Gettysburg? Not to worry. Or in the words of Bobby McFarren’s 1988 bromide, “Don’t worry—be happy!”

And yet, anniversaries such as this one deserve some reflective thinking, don’t they? Candidly, in the course of my sojourn on this planet I do not remember a time when the brightest thinkers of this generation have seemed so much at a quandary for lack of a workable solution to this civilization’s greatest challenges. Too many are concerned that predictable cycles can no longer explain the growing morass.

Two thousand years ago, after giving a prescient description of what could be our generation, Christ offered his counsel: “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near” (Luke 21:28). Not exactly a “don’t worry—be happy” quip, but it certainly rings with a very positive call to hope and courage, does it not? Irrespective of the anniversaries or headlines, look on the very bright side—the deliverance of the human race is drawing near!

Which is why you and I can celebrate the hope we find in Jesus. “Let not your heart be troubled, neither let it be afraid.” And no wonder. Because from beyond the terror comes riding the Prince of Peace. And that is one piece of history I don’t want to miss!

September 7, 2007
By Dwight K. Nelson

If God were standing up front beside a white board right now, and we asked him to please write on that board what his top agenda is, what do you suppose he would put up as #1?  For Andrews University?  For Pioneer Memorial Church?  For our world?  What if you asked him to write up his top priorities for your own life?  What would he write up for my life?  Ever wonder what God thinks is most important around here?

John Franklin in his stirring book, And the Place Was Shaken, makes a point that I’ve continued to ruminate over these past few weeks.  He writes that the secret to transformational prayer—praying that turns the world upside down, or at least right side up—is moving from our own agendas to God’s own agenda.  I.e., moving from a prayer-paradigm that focuses on me-me-me, to one that focuses on God-God-God.   As evidence Franklin directs our attention to the greatest prayers of the Bible—from Nehemiah 9 to Daniel 9 to II Chronicles 6 to Acts 4 to our Lord’s prayer the night of his betrayal in John 17—in all of them, note how the prayers are radically God-focused from the very outset, and how the personal agenda of the pray-er is saved until the end of the prayer.  Whereas in my prayers, how often do I plunge immediately into my list of wants and needs, i.e., my personal agenda?

What would happen if when we gathered to pray together corporately, or even when you and I prayed privately, we were proactive in seeking to keep God and his revealed agenda for us front and center during our prayer time?   What if the psalmist was right, that in prayer to God, we are to “enter into His gates with thanksgiving, and into His courts with praise” (Psalm 100:4)?

I’ll be honest with you.  John Franklin’s counsel regarding corporate prayer in particular is challenging me and the way we’ve always “done” prayer meeting in the past.  But as I wrestle with what God must be longing for for Andrews and for Pioneer, I’m burdened to bring our corporate prayer life into harmony with the way God’s people prayed long ago.  If you’d like to join me this fall in seeking to know God’s mind and heart for this university in particular, I wish you would come and help me reshape our House of Prayer experience on Wednesday evenings.   It may not “feel” comfortable at first, but with your help and prayer partnership, I firmly believe that together we can learn God’s agenda for this place and that our prayers can consequently be ignited as we embrace it (and Him) as our own.

Student, faculty, community—come, and let’s pray together.   House of Prayer.  Wednesday, 7 p.m.

August 30, 2007
By Dwight K. Nelson

On March 4, 1933, the newly elected president of the United States delivered his inaugural address to the nation.  Four sentences into that address, Franklin Roosevelt uttered the words that have lived long beyond his four-term presidency:  “So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”  So spoke the nation’s leader in that dark hour of economic despair. Because that’s what leaders are raised up to do, is it not?  To call the people, the populace, the public to renewed confidence and hope for the journey yet ahead, to remind them of their “rendezvous with destiny.” That’s precisely what an aged leader named Moses did in an ancient book that becomes the grist for our worship journey this new season.  Deuteronomy is in fact the farewell address (no doubt the longest farewell address in history!) of that beloved leader to the children of Israel who had literally grown up under the tutelage of his forty year administration. As we handle the document and text of his last will and testament to this community that had exhausted four decades of wandering in the bleached, barren wilderness south of Canaan, we will ponder the notion that in their wanderings lies the tale of our own journey toward the Promised Land.  For the apostle firmly asserts:  “Now all these things happened to them [in the wilderness] as examples, and they were written for our admonition, upon whom the ends of the ages have come” (I Corinthians 10:11). Have “the ends of the ages” come upon us?  And are we prepared for the high calling of that “rendevous with destiny?”  What are the lessons of and for “the chosen?”  Journey with me this season as we track the sandy footprints of that chosen generation long, long ago.  And in Moses’ appeal to remember, may we heed the call of another leader who spoke courage into the uncertainty of a journey that yet remained:  “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history” (Life Sketches 196).  Nothing to fear, much to remember, and a future to claim.  It is the shining hour of “The Chosen.”  Shall we not seize it?

August 22, 2007
By Dwight K. Nelson

You won’t think less of me, will you, if I admit that I’m not a country music aficionado?  But hurrying to catch a plane in Minnesota a few weeks ago, I caught the refrain of a country song.  With one hand on the wheel, I scribbled the words down, googled them back at home, and discovered what’s turned out to be the most requested country song in America this summer.

Sung by Tracy Lawrence, it’s “You Find Out Who Your Friends Are.”  Here’s a snatch of the lyrics:  “Run your car off the side of the road/ Get stuck in a ditch way out in the middle of nowhere/ Or get yourself in a bind—lose the shirt off your back/ Need a floor, need a couch, need a bus fare.”  I.e., the familiar human predicament of finding yourself in trouble and in need of a helping hand.  “This is where the rubber meets the road/ This is where the cream is gonna rise/ This is what you really didn’t know/ This is where the truth don’t lie” (remember, this is country grammar).  And then Lawrence launches into his refrain that has obviously struck a resonating chord in American hearts, “You find out who your friends are/ Somebody’s gonna drop everything/ Run out and crank up their car/ Hit the gas, get there fast/ Never stop to think ‘What’s in it for me?’ or ‘It’s way too far’/ They just show on up with their big old heart/ You find out who your friends are.”

Last week we called them “front porch” friends, the people around us who are willing to get out of their comfort zones and go out on a limb for the likes of you and me.  People who, as the song sings, aren’t asking, “What’s in it for me,” but who get into it for us.  “You find out who your friends are.”  Don’t you?

Makes you wonder how many “front porch” friends are in this church, on this campus?   Are you one of them, am I?  I wish you’d download the podcast of this mini-two-part series, “The Front Porch” (www.pmchurch.tv).  Sit in the rocker, brood with me, how can we grow community around here?  Maybe it’s time we too join one of those small “front porch” circles—not just for what we can get, but as the song sings, for what we can give.  After all, the greatest Front Porch Friend we’ll ever have joined our group because He wanted to give.

You find out who your friends are, don’t you?

August 15, 2007
By Dwight K. Nelson

How would you like to teach school in New Orleans? The government is endeavoring to attract new teachers to what, even before Hurricane Katrina, was one of the toughest and most challenging school districts in the nation. But now in the post-traumatic stress of that crippled city, recruiters are offering to every teacher willing to move to the Crescent City a two-year signing bonus of $17,000. Any takers? Fact of the matter is that whether you teach in New Orleans or Benton Harbor or Berrien Springs you’ve signed on to a very demanding profession. U.S. Department of Labor statistics report that there are now 3.8 million preschool through high school teachers (public and private) in the United States, with annual earnings ranging (in the latest statistics available) from $26,730 to $71,370. Any takers now? But sit down with a school teacher, private or public, and inquire the motivation that keeps the teacher returning to that noisy classroom day after day, and I predict you’ll not hear a word about “the compensation package.” And probably not too much about the working environment or physical plant either (which isn’t to suggest that such factors aren’t important or vital to these professionals). But to a man and woman among the teachers I’m privileged to know (and work with) the gut motivation and heart response keep coming down to a personal passion for kids, a love of learning and teaching and the desire to change this world one life at a time. And the rewards? Years ago the screen play “Mr. Holland’s Opus” powerfully portrayed the payoff of a high school music teacher, whose dream to compose a world-class opus was perennially preempted by his devotion to the kids who tromped through his band room year after year. Their surprise rendition of his unfinished opus at his retirement program captured the compelling truth about teachers—their greatest life compositions are played out in the lives of their students long after school days are over. I carry these two quotations in my Bible: “Remember now your Creator in the days of your youth” (Eccl 12:1); and, “What line can we dwell upon that will make the deepest impression upon the human mind? There are our schools” (FE 529). In that juxtaposition is the reason why I thank God for the hundreds of dedicated Christian teaching professionals in this parish. Let the school bells clang—our kids are in the right hands!

August 8, 2007
By Dwight K. Nelson

Should we send out a search party?  Anybody know where summer disappeared to?  I’m not a prophet, nor the son of one, but I did prophesy to Karen back in May that this summer would be over before it even started.  Was I right?  (Just don’t ask me to predict the stock market this fall!)

Next Sabbath marks Pioneer’s official farewell to summer and entry into the new academic year as we welcome the faculty from Andrews University, Andrews Academy and Ruth Murdoch Elementary School to a special worship dedication for teachers.   And while it’s been an eventful summer for us all, the new year promises to be a veritable adventure.  And why not?  Given earth’s proclivity for the unexpected these days, who can say what the journey ahead will bring?

Which is why I’m excited about the uncharted space ahead of us.  Because as I’ve been reading over these last few muggy days of my study sabbatical after Honduras, life really is about space.  In fact, Edward T. Hall declares that all of our lives are about four spaces.  And as I ponder those four spaces, I’ve been asking myself a lot lately—how are we providing for those four spaces here at Andrews and Pioneer?  Beginning next Sabbath with our dedication service, I’d like to explore the answer to that question with a two-part mini-series, “The Front Porch.”

Whatever happened to the front porch anyway?  There’s hardly a builder around who incorporates front porches into the architectural plans, is there?  After all, it might have been important space for a generation or two ago, but who’s got time any more for a rocking chair existence?  Four spaces every human being must have.  Again, I keep wondering—how are we providing for those four vital spaces around this place?  Since there’s no point in searching for summer—she’s gone, what do you say we go searching instead for that front porch.  After all, we just may be surprised with the discovery that awaits us.

And surprises are what make new beginnings so special.

August 1, 2007
By Dwight K. Nelson

It is reported that Christopher Columbus, when he first sighted that landfall, exclaimed:  “Gracias a Dios que hemos salido de esas honduras!”—”Thank God we have come out of those depths!”  And it stuck—that word “depths”—becoming the proud name of the glorious land from which we’ve just returned.  Honduras.  From its jungled mountain peaks above 9000 feet to its white-sanded coastline, from its sprawling estates for the wealthy to its impoverished barrios for the masses, this nation of seven million is a dramatic study in contrasts.

Spiritual contrasts, too.  Which is why a team of fifteen of us—all of us bound together by the sap and branches of the same family tree (Watts-Nelson)—flew into La Ceiba (Honduras’ third largest city) a few weeks ago on a humanitarian-medical-evangelistic mission on behalf of the global ministry, The Quiet Hour.  The strategy was simple:  conduct daily medical-dental clinics in the city, followed by simultaneous nightly evangelistic meetings at five different sites.  Which meant that morning and evening, we communicated in “the language of heaven” (to quote that familiar piece of Hispanic pride) through our medical and evangelistic partners, our translators.

And may I humbly observe that when it comes to a passion for growing the kingdom of Christ on earth, our Honduran brothers and sisters are without peer!  I was assigned the sports arena in downtown La Ceiba.  And each evening as I watched the busses drive in with men, women and children from across the city, I couldn’t help but marvel, not only at the eagerness of the crowd to attend a religious event, but at the indefatigable commitment of the pastors and church members to reach those newcomers night after night.  My assignment was to preach a “decision” sermon each evening (one that ended with an appeal to accept Christ as Savior, to follow him as Lord, and to be baptized) that concluded with an altar call.  An altar call over five or ten minutes here at Pioneer means we start fidgeting with discomfort.  But our altar calls there in La Ceiba (at all our sites) would often last thirty to forty-five minutes!  And the people responded.  In fact, a large swimming pool at the front of the arena just below our preaching platform became a baptistery at the close of every sermon.  Some of those baptized had made their decision previous to that evening—but there were many who made a decision in that arena, came forward, and were baptized on the spot—just like Philip and the Ethiopian eunuch in Acts 8!  It was a sight to behold.  Sometimes I just stood there in awe at the moving of the Spirit.  And at the earnest appeals that both pastors and members alike would make as they moved among those who came forward, as well as among those who remained in their seats.  I have never witnessed anything quite like it!

Our arena meetings became a “first” for Honduras by telecasting each evening live on a local station, owned by an Adventist family—which meant that our reach far exceeded the sports arena.  One evening an “observer” sent from a popular church in town attended the meeting, was convicted by the Spirit, came forward in the altar call for the Sabbath, and was baptized then and there!

When our mission concluded, Peter Simpson, the conference president, reported that 1,053 individuals had accepted Christ and been baptized at all our sites.  Somebody must have been praying!  Fervent prayer teams were on site praying each night, and I know many of you were, too.  Praise God and thank you.  Lessons to be learned?  Perhaps in another blog we can share a few.  But a mission in July confirms God’s promise:  “[They] went everywhere preaching the word. . . . And there was great joy in that city” (Acts 8:4, 8).

July 7, 2007
By Dwight K. Nelson

Responding to last weekend’s terrorists’ attempts in London and attack in Glasgow, syndicated columnist Gwynne Dyer has suggested that the stories are getting greater play in the U.S. than in Europe.  He reasons that because Europeans have been living with bombings since the world wars, they aren’t as easily panicked over the recent spate of terrorist attacks.  Perhaps he’s right.  Though how any society could accept “an occasional terrorist attack” as “one of the costs of doing business in the modern world” is beyond me.

Maybe what we’re witnessing is the frog in the kettle reality—the gradual ramping up of the burner, eventually boiling the hapless frog by stealth.  Who can say?

Of this much I am deeply convicted.  The global season of prayer that culminates today on 07-07-07 has been neither inconsequential nor unnecessary.  For at what time in our collective memory have this nation and the nations of earth been more distracted and politically distraught over our inability to solve a mounting host of global dilemmas and predicaments?  Terrorism, global warming, immigration, AIDS, pollution, water scarcity, petroleum depletion, abortion, the growing chasm between the have’s and the have-not’s, famine, drought, nuclear proliferation, the collapse of morals—you could probably double the list easily.

The point?  “The present is a time of overwhelming interest to all living.  Rulers and statesmen, men [and women] who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. . . . They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis” (Education 179, 180).

This isn’t rocket science.  Instead, today’s blog is an earnest appeal to you to keep on praying.  These past seven days have been good for my own soul, as Karen and I have reread and claimed the many Bible promises of the Holy Spirit’s outpouring.  Shall we stop praying now?  We must not!  Can you recall a more needy hour of history we’ve lived through together?  If ever the church (and the world) desperately needed the rain showers of the Holy Spirit to revive our parched souls, to refresh our brittle hopes, to reinvigorate our mission to the world, isn’t it now?

Paul didn’t quit praying.  From his Roman prison he wrote to his friends in Philippi:  “I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy” (Philippians 1:3, 4, emphasis supplied).  Because there are some prayers that you never stop praying.  And the prayer to be filled with the Holy Spirit is just such a petition.  And why not?  After all, “with the reception of this gift, all other gifts would be ours” (ML 57, emphasis supplied).

So together let’s keep on keeping on with that prayer.  And if you’d like to add a variation to it, would you pray it for your pastors?  On July 13 we begin a city-wide evangelistic campaign in La Ceiba, Honduras.  At the same time Pastor Tim begins a crusade in Mississippi.  And our souls will be energized, knowing you’re claiming Ephesians 6:19, 20 on our behalf.  La Ceiba, Mississippi and Michigan—three of the needy places on earth for God’s global rain.  Please pray on!

June 20, 2007
By Dwight K. Nelson

What would happen if it rained simultaneously all over the world?  Every nation, every land deluged with a global downpour.  Did you see the pictures out of Texas this week?  Flashfloods up the roofs of mobile homes because of sustained thunderstorms.  People clinging to those rooftops, waiting for rescue boats to sail up used-to-be streets.  Imagine an entire planet awash in rain showers.

Seven or eight months ago a group of Americans in central California began to imagine just such a scene and scenario.  Imagined what would happen to the world if a simultaneous rain shower covered the earth.  They became so moved by the scenes that they began sending out emails to other Americans to imagine the same.  And those emails soon crossed the continental borders of cyberspace, eventually circling the earth.

One of the emails reached my inbox at the turn of the year.  I took it to our senior leadership team and read it to them.  There in our comfortable circle we, too, imagined what the scenes would be were a simultaneous global rainfall to occur.  And frankly, our own spirits were moved to the place we decided that this “Operation Global Rain” ought to be a moment everyone in our parish was invited to join.

After all, didn’t the ancient prophet echo God’s command?  “Ask the LORD for rain in the time of the latter rain.  The LORD will make flashing clouds; He will give them showers of rain, grass in the field for everyone” (Zechariah 10:1).

You can always tell when your lawn becomes parched and brittle, can’t you?  And you don’t need to be a meteorologist to determine that the Darfur region of Sudan is desperately dry and barren.  Even so, all of us can tell when our own hearts and homes and churches and institutions and land have become spiritually dry and brittle, can’t we?  Surely, we have nothing to lose and everything to gain to join forces with congregations across this country and around the world in earnestly claiming God’s promise to pour out the Spirit of Pentecost upon our church and our world before the return of Christ:  “When the way is prepared for the Spirit of God, the blessing will come.  Satan can no more hinder a shower of blessing descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth” (I SM 124).

“Operation Global Rain” begins here at Pioneer next Sabbath and concludes on 07-07-07.   Pioneer families and members are invited to join this global prayer season by setting aside a time each morning or evening when our prayers can be joined to God’s promises for this mighty outpouring.  A study guide and collection of promises for each evening is available by going to www.operationglobalrain.com.

How will God respond globally to this united week of praying?  That’s for him to determine.  This much I know—your life and mine can become “like a well-watered garden, like a spring whose waters never fail” (Isaiah 58:11).  Or in the words of Jesus, “out of [our] heart will flow rivers of living water” (John 7:38).  With a promise like that, why not plead for his rain now?

June 13, 2007
By Dwight K. Nelson

If the rocks could talk, what a tale they would tell.  Having just returned from four days in the Piedmont valleys of northwestern Italy with a class of architecture students here at Andrews University, I can only imagine the stories that are etched deep into the crags of the rocky sentinels that guard the seven valleys of the Waldenses.  Jetlagged I woke up early our first morning beside the Pellice River and walked the valley just as the first orange rays of sunlight were illuminating the ragged snow-capped peaks ringing the green fields and forests beneath them.  A thousand years earlier clusters of men, women and children—faithful to the witness of Christ and his truth—had lived in small granite walled and roofed houses, the ruins of which still dot these valleys. And into the pagan darkness of the Middle Ages those Waldensian alpine communities shined the light of unbroken truth, passed on from generation to generation.  In fact it is to them we owe the preservation of Holy Scripture, taught to their children, memorized by their youth, painstakingly hand copied onto parchment by the adults and hidden away in their mountain refuges. But the crimson tragedy of Waldensian history has proved true the words of Christ:  “And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  And so history painfully chronicles the horror of those brutal crusading armies, sent on their mission of extermination by the powers that dwelt in the plains of Italy.  We stood atop the Castelluzzo, a towering rocky promenade over a thousand feet above the Pellice banks, where entire communities of Waldenses were hurled off that precipice.  We walked the streets of the ancient La Torre village where the canons boomed at 4 a.m. on April 24, 1655, the prearranged signal to begin the massacre of its unsuspecting citizens.  They still remember that extermination as “Bloody Easter.”  So unspeakable was that crime against humanity that when Sir Oliver Cromwell read the eye-witness accounts of the slaughter, he declared a day of fasting and prayer across England. And yet, as Tertullian observed, “the blood of martyrs is seed.”  The seed of Revelation 12’s woman.   The remnant seed of the woman that the dragon will yet turn his wrath upon (v 17).  But from that seed of faithful witness God will yet reap a global harvest of saved men, women and children.   Having just returned from His alpine harvest fields of long ago, I recommit my life to the Christ of the Waldenses and to the truth he preserved through them.   And I invite you to do the same.  For if seed is what God yet needs, then let us be that seed He would plant in the valleys where we live.