Pastors' Blog

By Pioneer Pastors

Dec
16
December 16, 2015
By Dwight K. Nelson

Some time ago Charles Schultz’s syndicated Peanuts cartoon went apocalyptic. Frame 1: Lucy to Charlie Brown, “I don’t worry about the world coming to an end anymore.” Frame 2: She continues, “The way I figure it, the world can’t come to an end today because it is already tomorrow in some other part of the world.” Frame 3: Lucy turns and asks Charlie Brown, “Isn’t that a comforting theory?” Final frame: Lucy smiling but Charlie Brown muttering, “I’ve never felt so comforted in all my life!”

What do the end of the world and Christmas have to do with each other? One word: Advent. Which being interpreted, of course, means the Messiah’s coming. First time. Second time. Both times, “God with us.” Advent.

The American lawyer and social activist, William Stringfellow, in his essay, “The Penitential Season,” bemoans the loss of meaning of this Advent season in America: “For all the greeting card and sermonic rhetoric, I do not think that much rejoicing happens around Christmastime, least of all about the coming of the Lord. There is, I notice, a lot of holiday frolicking, but that is not the same as rejoicing.” Why the loss of a deeper joy in this season? “The depletion of a contemporary recognition of the radically political character of Advent [i.e., “that message that in the coming of Jesus Christ, the nations and the principalities and the rulers of the world are judged in the Word of God”] is in large measure occasioned by the illiteracy of church folk about the Second Advent and, in the mainline churches, the persistent quietism of pastors, preachers, and teachers about the Second Coming. . . . Yet it is impossible to apprehend either Advent except through the relationship of both Advents” (in Watch for the Light 104, 105). Did you catch that? “It is impossible to apprehend either Advent except through the relationship of both Advents.”

In all holiday candor, it makes me wonder—not just about Americans, but about those of us who bear the name “Advent-ists.” Have we inadvertently (and no doubt, innocently) abandoned the apocalyptic connection between the two Advents, between Christmas and the Second Coming? And yet in this season’s most beloved and lauded of compositions, George Frederick Handel’s The Messiah, the composer powerfully and convincingly weaves together the theme of both Advents in his magnum opus. Isaiah’s grand prophecy—“For unto us a Son is given”—is inseparably joined with the Apocalypse’s mighty Hallelujah chorus—“For the Lord God omnipotent reigneth!” Because it is impossible to comprehend either Advent “except through the relationship of both Advents.” Stringfellow was right.

Then shall we not join him, and this Christmas set ablaze the candle of our joy, not only for the Advent that is past, but also for the One who is coming? “Oh that today the human family could recognize that song [“Glory to God in the highest”]! The declaration then made, the note then struck, will swell to the close of time, and resound to the ends of the earth” (Desire of Ages 48).

Dec
2
December 2, 2015
By Dwight K. Nelson

The two young women, sisters, were out for a late afternoon stroll along the popular walking path in Compton, south LA. “Do you hear that cat?” one of them stopped. Both listened. Sure enough—from somewhere not so far away came a faint whimper. “Gotta be a cat.” They strained to listen. “Sounds more like a baby to me.” Impossible. Nothing there but the asphalt bike path and a chain linked fence. But they heard it again. “It’s gotta be.” They dialed 911.

Two deputies from the LA Sherrif’s Department arrive. “Can you hear it?” The deputies nod. Nothing but asphalt and a chain linked fence, until one of them notices a crack in  the paved pathway. Stooping over he pulls on the cracked asphalt—easily dislodging a piece of it, disclosing a crevice filled with debris. Scooping aside the debris, he spots the edge of a hospital blanket. And wrapped in the blanket a still breathing but cold to the touch newborn. Paramedics arrive, treat the tiny little girl at the scene, race her to the hospital—where she’s doing fine! Although truth is, covered with debris and asphalt the baby would’ve perished had someone not scooped the rubbish aside.

What a grand narrative for Christmas!

Or rather, what a provocative metaphor for this season of Christ’s birth—a season that begins with the advent of Black Friday, followed by Cyber Monday, followed by Discounted Tuesday, followed by Wholesale Wednesday, followed by Slashed-prices Thursday? Et al. What is the Christmas season but twenty-four days of interminable shopping—credit-carding, lay-awaying, savings-spending, buying-buying-buying—until Christmas? But where’s the Baby?

Shoppers in this nation spent an estimated $12.1 billion on Christmas shopping this Thanksgiving and Black Friday. Add to that the more than $3 billion spent online on Cyber Monday, and Americans have already forked over $15 billion-plus shopping in this season that celebrates the birth of Jesus. But where’s the Baby?

Could it be the Baby now grown up wonders the same? Covered over with the asphalt of consumerism and the debris of materialism and got-to-have-it-ism, are we the nation that boasts “In God We Trust” on our currency?

And are we the Americans who have declared to the planet we can’t afford to allow even a 1000 Syrian refugees onto our shores or into our states for fear they might threaten our way of living and spending? Emma Lazarus’ words inscribed inside the Statue of Liberty surely don’t mean us—not this Christmas—do they?

“Give me your tired, your poor,
Your huddled masses yearning
to breathe free,
The wretched refuse of
your teeming shore.
Send these, the homeless,
tempest-tost to me,
I lift my lamp beside the golden door!”

What difference can you personally make this Christmas? #1—You can cast your vote against our rampant consumerism by ramping back your investments at Walmart, Target, Macy’s and their like. #2—You can choose to spend a comparable amount of money assisting a needy family in this community (mark your donation to Neighbor to Neighbor on a tithe envelope before Christmas). #3—You can decide to assist a refugee family even before they are granted asylum somewhere on earth (maybe not here) by giving a Christmas gift through ADRA.org (Adventist Development Relief Agency). #4—You can save the money you would spend on Christmas and set it aside for your “My Student Missionary Fund” so you can put legs on your compassion and go somewhere on earth to help this suffering world. You can do something!

Where’s the Baby? “‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of Mine, you did for Me’” (Matthew 25:40). That’s where He is.

Nov
23
November 23, 2015
By Dwight K. Nelson

Nathaniel Philbrick, in Mayflower, his acclaimed history of the Pilgrims, recounts how William Bradford, the intrepid leader of that courageous band of Puritans, years later described “that first morning in America.” Recalling with wonder their landing on the salty, windswept shores of Cape Cod Bay on November 15, 1620, Bradford wrote: “But here I cannot stay and make a pause and stand half amazed at this poor people’s present condition. . . . They had now no friends to welcome them nor inns to entertain or refresh their weather-beaten bodies; no houses or much less towns to repair to, to seek for succor. What could sustain them but the spirit of God and His Grace? May not and ought not the children of these fathers rightly say: ‘Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness; but they cried unto the Lord, and He heard their voice and looked on their adversity’” (46).

His words are appropriate, not only because we  celebrate the nearly four-century tradition of the Pilgrims’ thanksgiving this week. But in Bradford’s description—“they cried unto the Lord, and He heard their voice and looked on their adversity”—perhaps we also hear the faint hint of a day of adversity yet coming upon this land of the Pilgrims. Who wants to be a naysayer on such a blessed and bountiful holiday weekend like this? But the gyrating marketplace, the mad scramble of consumerism, the insufferable political debate over this proud nation’s responsibility to the weakest and poorest (and sickest) among us, the yawning chasm between the haves and the have-nots in America—one perhaps could be excused, even on a holiday weekend, for wondering if this Land of the Free has already seen her best days.

Scribbled on the page of Revelation 13 in my Bible are these words written a century ago: “The Lord has done more for the United States than for any other country upon which the sun shines” (Ms 17, 1906). Hardly a prideful claim of superiority or grounds for national arrogance, this quiet observation simply declares a common truth that this country has enjoyed the uncommon blessings of Providence. And in the sunlight, how easy is the spirit of thanksgiving.

But should the days turn dark and the supernal blessings wither away, what shall we be grateful for then? A year after their landing, the Pilgrims gathered for that first  thanksgiving—half of their band already buried beneath the Massachusetts sod. Yet they gave thanks to God. And so must we—no matter the uncertain voyage that spreads before us, nationally or personally. The Almighty is still that. And in the darkest storm His mercy will yet triumph. Just look at Calvary. “Oh, give thanks to the LORD, for He is good! For His mercy endures forever” (Psalm 136:1 NKJV).

Nov
11
November 11, 2015
By Dwight K. Nelson

Can you believe some individuals are actually paid to take pictures of angels? In fact there are five photographers who have been granted three-year stints to take as many pictures of angels in the air as they possibly can! I’m not kidding.

I don’t suppose telling you I read it in the news helps a whole lot. So let me quickly add that the angelic photo subjects are the Blue Angels, the crack U.S. Navy flight team that performs its high air acrobatics for gaping (and sometimes gasping) crowds the world over. Five Navy petty officers are granted the privilege (wait till you read what they have to go through before you agree it’s a privilege) of sitting in the cockpit seat directly behind the pilot of that trademark blue and yellow-streaked F-18 Hornet. Their mission? Capture heart-stopping images of the six-fighter jet team of Blue Angels in twirling spinning action.

Want to enlist for the chance? All you need is a working camera and a working faith in the combat veteran pilot who’s sitting in front of you, executing split second decisions at 700 mph while flying in formation with three other blue and yellow fighter jets roaring beside you six inches away! You’ll also need an iron stomach, because during spins, turns and other maneuvers you and your pilot will experience 7.5 times normal gravity, turning your 10 pound camera into what feels like 75 pounds in your hands. And by the way, Blue Angels pilots and their cockpit photographers do not wear g-suits, “designed to keep someone from passing out by pushing blood toward the head using inflatable bladders in the legs” (http://abcnews.go.com/US/wireStory/photographers-capture-landmarks-skylines-blue-angels-35124758). Because of the very tight maneuver formations, the pilots must maintain total control of the flight stick without being interfered by the bulky suit bladders. And so both pilot and photographer to remain physically fit and learn breathing techniques to avoid passing out. Navy photographer Andrea Perez, who has thrown up and passed out in the back seat, observes: “‘It helps to be focused on the lens and not worried about what is going on outside—whether the ground is above your head or whether you are spinning in circles’” (ibid).

So much for the Blue Angels, but what about the White Angel that flies in formation with you 24/7 (see Matthew 28:3)? The angel that, according to Jesus, was assigned to you at birth (see Matthew 18:10). The angel that, according to the psalmist, has been your personal guardian for just as long (see Psalm 34:7). The angel the Bible describes as “a flame of fire” just beyond the veil of human sight (see Psalm 104:4). What about your celestial companion right now, standing beside you as you read these words? Will you ever be close enough to take that selfie with him?

In this year’s devotional book, Maranatha, Karen and I read this week: “Every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him” (314). To come face to face at last with this Being who has selflessly devoted every waking (and sleeping) moment of your life to provide supernatural care and protection exclusively for you—can you imagine the thrill of meeting your Angel one day!

The only greater thrill will be to come face to face with the King of Angels, whose nail-scarred hand on the day you were born pointed your angel to you with this two-word mission: “Save him” “Save her.” The King and His angel—one day sooner than you think you will be in the presence of both. And can you imagine the pictures you’ll be taking!  

Nov
4
November 4, 2015
By Dwight K. Nelson

On Tuesday the Pew Research Center released its 2014 Religious Landscape Study, a survey of over 35,000 Americans. Coming seven years after Pew’s previous such study, the new survey offers some intriguing comparisons.

According to Gregory Smith, Pew’s associate director of research: “‘We should remember that the United States remains a nation of believers with nearly 9 in 10 adults saying they believe in God’” (USA Today 11-14-15). But that statistic represents a three point drop from 92% in 2007 to today’s 89%, leading Pew on its website  to ask: “Is the American public becoming less religious?” In response to its own question Pew offers a two-part answer. “Yes, at least by some key measures of what it means to be a religious person. [This] new survey . . . finds that the percentages who say they believe in God, pray daily and regularly go to church or other religious services all have declined modestly in recent years” (www.pewforum.org/2015/11/03/u-s-public-becoming-less-religious/).

Then Pew offers a second analysis of its numbers: “But [this] study also finds a great deal of stability in the U.S. religious landscape. The recent decrease in religious beliefs and behaviors is largely attributable to the ‘nones’—the growing minority of Americans, particularly in the Millennial generation, who say they do not belong to any organized faith. Among the roughly three-quarters of U.S. adults who do claim a religion, there has been no discernible drop in most measures of religious commitment. Indeed, by some conventional measures, religiously affiliated Americans are, on average, even more devout than they were a few years ago” (ibid).

Intriguing, isn’t it? The number of religiously affiliated Americans is down, but numbers measuring the depth of devotion among the religiously affiliated are up.

How do these numbers inform our faith community’s mission to share the Bible’s hope-filled message of Jesus and His return?

#1—We need a proactive strategy to connect with America’s “nones.” As noted above the Pew Center finds a growing number of Millennials populating this turn from organized religion. And yet notice their openness to spiritual themes: “The study also suggests that in some ways Americans are becoming more spiritual. About six-in-ten adults now say they regularly feel a deep sense of ‘spiritual peace and well-being,’ up 7 percentage points since 2007. And 46% of Americans say they experience a deep sense of ‘wonder about the universe’ at least once a week, also up 7 points over the same period” (ibid). How can we connect with this latent spiritual dimension of this generation’s psyche? Clearly our personal witness, as well as our public evangelism, need to touch America’s “nones” at the place of their heart-longing. We need to tell the story of Jesus all over again in the language of a new generation. We cannot expect our tried and true 20th century strategy of front-loading as many doctrines as possible into as few nights as possible to be the sure-fire method of effectively reaching America’s “nones” and its young.

#2—But at the same time this new research reminds us America’s religiously affiliated are “even more devout than they were a few years ago.” Pew observes: “The portion of religiously affiliated adults who say they regularly read scripture, share their faith with others and participate in small prayer groups or scripture study groups all have increased modestly since 2007. And roughly four-in-ten religiously affiliated adults (41%) now say they rely mainly on their religious beliefs for guidance on questions about right and wrong, up 7 percentage points in seven years” (ibid). For this segment of the populace the overt public proclamation of and witness to the Bible and the Three Angels Messages (evangelism) can strike a responsive chord. They are Bible believers, after all. And of all faith communities, we bring a relevant Bible message whose time has come. We must share it even as we share Him.

The numbers are in. America is still open. But time is short. Let us then respond with prayer-bathed, old-time, cutting-edge faithfulness to Jesus’ call: “Go and proclaim the gospel to every creature” (Mark 16:15).

Oct
28
October 28, 2015
By Dwight K. Nelson

Talking about adding insult to injury—figures released this week indicate that the top 100 CEO retirement packages here in the United States now equal the retirement account savings of 41% of all American households with the lowest retirement wealth. Go figure! So let’s do. The accumulated wealth in the retirement packages of these top 100 American executives is $4.9 billion. “The CEO nest eggs on average are worth more than $493 million, enough to produce a $277,686 monthly retirement check for life, the [Center for Effective Government and the Institute for Policy Studies group] report said” (USA Today 10-28-15). An average monthly retirement check of $277,686? Compare that to the 2013 median average in a 401(K) retirement account of $18,433, yielding $104 a month! Then compare that to the 31% of the “bottom economic group of American families [who] have nothing saved for retirement”(ibid). Go figure indeed.

Of interest is the retirement nest egg of David Novak (no relation to the much poorer chemistry professor David Nowack here at Andrews University), CEO of Yum Brands (the conglomerate that runs Taco Bell, KFC and Pizza Hut). Novak’s retirement package (including deferred compensation) is the largest of all Fortune 500 CEOs and is valued at $234 million. Compare that with what Novak’s fast food workers are able to save for their own retirement!

Reuters comments: “The figures are stunning and cast a harsh and troubling light on soaring retirement inequality. The report offers yet another indication that runaway income inequality is producing grossly unfair retirement outcomes” (www.reuters.com/article/2015/10/28/us-column-miller-pensions-ceo-idUSKCN0SM09C20151028). Or as Sarah Anderson, the economy project director at the Institute for Policy Studies, observed: “‘The CEO-worker retirement divide has turned our country’s already extreme income divide into an even wider economic chasm’” (USA Today).

Jesus’ step brother James once wrote: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten.  Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth” (James 5:1-4). A bitter lamentation from the God who historically has sided with the exploited poor and the socially marginalized.

Jesus Himself warned: “Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

So what does all of this have to do with the rest of us who are squeezed somewhere between the middle and the bottom end of this economic chasm? Jesus’ words remind us that greed and covetousness are not the exclusive domain of the wealthy. You don’t have to be filthy rich—in fact we can be dirt poor and succumb to the strangulation of greed. Jesus’ parable of the rich fool, which follows his warning, ends with the solemn observation: “So is he that layeth up treasure for himself, and is not rich toward God” (Luke 12:21). The rich fool died suddenly without spending a single penny of his nest egg. While we are very much alive, Jesus reminds us, is the right time to be “rich toward God.”

So have you been rich toward God lately?

Oct
21
October 21, 2015
By Dwight K. Nelson

Let’s see—at the time of this writing the Cubs are down 0-3, Vladimir Putin and Barack Obama have flying aces bumping into each other over Syria, down on the ground Palestinians and Israelis are at it once again, half a world away North and South Korean families are reunited after being separated for 65 years since the Korean War, Wall Street is keeping its fingers crossed about any significant upsurge in the stock market before the end of the year, the latest rumor for the Vatican to squash is about the Pope having a small brain tumor, though the press has tired of reporting the immigration hemorrhage into Europe from the Middle East it still flows unabated, autumn is turning glorious here in the St. Joseph River valley, and did I mention the Cubs?

Life is filled with stuff we simply get used to, isn’t it? And when a little four-year-old girl is caught in the deadly cross-fire of two cars dueling it out in a tragic case of road rage in Albuquerque, we pause, catch our breath over the stab of sorrow for so short a life snuffed out so insanely. And we go on. Because life does just that. Goes on.

Makes you wonder, doesn’t it? How does God handle the headlines? Think about it—He’s the only One in the universe that has to live with them all, all the time, night and day, forever now it seems (to us at least). Poor God. How sad He can’t quietly dismiss or callously forget the way we humans do. Instead He remembers. It all. All the time.

And what’s even more astonishing is that God not only monitors our stories, He monitors the story of every life form that exists. “Are not five sparrows sold for two pennies?” Jesus asked. “Yet not one of them is forgotten by God” (Luke 12:6). And not only does He monitor, He cares. “Yet not one of [those sparrows] will fall to the ground outside your Father’s care” (Matthew 10:29).

In John Peckham’s very new book (Peckham teaches at the theological seminary here at Andrews University), The Love of God: A Canonical Model (InterVarsity Press), he offers up this lengthy definition of God’s love: “At the risk of oversimplification, God’s love is virtuous, kind, generous, unmerited, voluntary, faithfully devoted, evaluative, profoundly affectionate and compassionate, intensely passionate, patient and longsuffering, merciful, gracious, just, steadfast, amazingly reliable and enduring but not unalterably constant, preferential but not arbitrarily exclusive, relationally responsive, desirous of reciprocation, and active” (65).

It takes a lot of words to define the love that courses through the heart of the Creator of this universe, doesn’t it? A universe, and particularly a planet now held hostage by a sin-crazed rebel angel. Whose insane hatred of all that is divine or even reflective of the divine spews forth the headlines we’ve grown dangerously accustomed to of late. Even in Lucifer’s backyard, God is still love.
Which means that “not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart” (Desire of Ages 356).
Or as the ancient prophet expressed it, “In all our affliction He is afflicted” (see Isaiah 63:9). Love feels the pain.

Divine love. As Peckham described it, “profoundly affectionate and compassionate, intensely passionate, patient and longsuffering . . . and active.” God’s love. For you. For me. For Putin and Obama. For the reunited families. For the four-year-old’s heart-broken parents. For disappointed Cub fans. For the tiny brown sparrows.

“God is love” (1 John 4:8).

Turns out it’s the only headline that lasts.

Oct
14
October 14, 2015
By Dwight K. Nelson

Since we’re a generation huge on sound-bite success formulas, here’s one more—a short, punchy guarantee for success. Its genius is its simplicity—you can memorize it in twenty seconds.
A hundred years ago this year a short 5’3” woman breathed her last. But when she died, she left a legacy so stunning they’re still unpacking it! With her education cut short by a debilitating accident while in elementary school, the girl grew up and at the age of 17 received a dramatic divine calling to devote the rest of her life to speaking, writing, organizing, leading, visioning, mentoring, preaching, and evangelizing across this nation—and eventually with more speaking, writing, organizing, leading, visioning, mentoring,  preaching and evangelizing globally. As it turns out, this seventeen-year-old who said Yes to God’s call ended up investing the rest of her life, 70 years in a tireless mission and ministry for her Savior.

And when Ellen White died in 1915, she became the most translated American author ever (male or female) and the third most translated author in the world today, with a literary output totaling 100,000 pages (the equivalent of 25 million words) and 128 book titles in print today. As the result of her ministry and spiritual leadership, she helped guide her community of faith (the Seventh-day Adventist church) to become the largest Protestant educational system in the world, the largest Protestant health system in the world, the largest Protestant publishing enterprise in the world, and the most expansive Protestant missions outreach today in more countries than any other denomination.

But on a personal note I have discovered in her writings three fiery passions that flame up in my own heart whenever I read her:

1. A passion for the Savior:
“. . . look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love—this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness” (Steps to Christ 70).

2. A passion for the Word of God:
“The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears. If we realized this, with what awe would we open God’s word, and with what earnestness would we search its precepts! The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One” (6T 393).

3. A passion for the salvation of the lost:
“As I have thought of that cup trembling in the hands of Christ [in Gethsemane]; as I have realized that He might have refused to drink, and left the world to perish in its sin, I have pledged that every energy of my life should be devoted to the work of winning souls to Him” (9T 103).

No other writer I’ve read is so saturated with these three as this woman.

So what’s that punchy success formula? “Have faith in the LORD your God and you will be upheld; have faith in his prophets and you will be successful” (2 Chronicles 20:20 NIV). You can memorize it in twenty seconds. But it’s a promise for a lifetime. Check it out for yourself—go online and read the short classic Steps to Christ (it’s the book that radically changed my own life at 22) or browse through the apocalyptic classic Great Controversy (www.egwwritings.org and click on to eBooks).

Been there and done that? Then in the words of Kellogg’s Corn Flakes, “Taste them again for the first time.” And why not reconnect with this gift and its promise? Because isn’t it the right time to operationalize God’s success formula in your life, too?

Oct
7
October 7, 2015
By Dwight K. Nelson

After a week of headline heartaches from the mass shooting in Roseburg to the biblical proportion flooding in South Carolina, here’s a headline hardly as ponderous. According to USA TODAY the grammar-checking app Grammarly has run some numbers on the presidential candidates from both parties and their supporters who comment on the candidate’s Facebook page. In short Grammarly set out to find out which candidate’s supporters were the most grammatically correct. I.e., how many spelling and/or grammatical errors appear in the online postings of the various candidates’ supporters.

How did Grammarly come up with its numbers? “A sample of comments from each candidate’s Facebook page was taken, and the negative ones filtered out. Grammarly then took a random sample of at least 180 messages from remaining comments and examined them for errors—focusing on things such as misspellings and punctuation” (USA TODAY 10-7-15).

How did everyone fare? According to Grammarly the most mangled English language treatment added up to “12.6 boo-boos per hundred words.” And the most grammatically correct supporters posted responses averaging 3.1 errors per hundred words. And so between 3.1 and 12.6 errors per hundred words you’ll find all the candidates’ supporters spread out. Makes you wonder how you and I would do, doesn’t it?

I’m sure we’d all agree, though, that checking our grammar is hardly a fair way to evaluate a candidate. Why should the way I spell or write reflect on someone I support?

And yet, wasn’t Jesus suggesting as much  in the Sermon on the Mount? “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Because the truth is: how we live our lives—how we comport ourselves in public, in private—very much reflects on our parents, our spouses, our children, our friends, and even our employers—doesn’t it? Then how much more does how we live reflect on the God we love!

“The church of Christ, every individual disciple of the Master, is heaven’s appointed channel for the revelation of God to [others]. . . . The divine love glowing  in the heart, the Christlike harmony manifested in the life, are as a glimpse of heaven granted to men [and women] of the world, that they may appreciate its [His] excellence” (Thoughts from the Mount of Blessing 40-41).

And so let your light shine, Jesus invites us, with the glow of divine love, the glow of divine compassion—which is precisely what the disenfranchised and alienated among us need from us more than anything else right now (I’m thinking of what we shared last Sabbath in “The Pugwash Factor”—4). Let your light shine so the world, the hurting, the needy, the lost, the lonely may experience God’s compassionate love through you and thus be drawn to Him.

No app to download—just the daily infilling of Jesus so that little things of life—our words of compassion, our acts of kindness, our gestures of friendship—might leave the strongest impression of all.

For God.

Sep
30
September 30, 2015
By Dwight K. Nelson

Talking about cramming two hot button topics into a single headline! It was announced this week (with later Vatican confirmation) that Kim Davis, the Kentucky county clerk who refused to sign marriage licenses for same sex applicants and was subsequently jailed for six days, met privately with Pope Francis this past Thursday when he was in Washington. According to the Washington Post: “The pair reportedly chatted about bravery, then hugged and exchanged promises of prayer. The pope thanked Davis for her ‘courage,’ according to the press release, and told her to ‘stay strong.’ The news release also said Francis ‘presented Kim and Joe Davis each with a Rosary that he personally blessed’” (www.washingtonpost.com/news/morning-mix/wp/2015/09/30/the-murky-details-of-kim-daviss-alleged-secret-meeting-with-pope-francis/).

When asked about the meeting, Vatican spokesman Manuel Dorantes responded, “I do not deny that the meeting took place, but I have no comments to add.”

Is anybody surprised with the pope’s private affirmation of her conscientious objection? Apparently some are. “Since his election as to the papacy in 2013, Francis — with his outspoken criticism of global warming and income inequality, as well as his perceived support of the gay community (‘Who am I to judge?’ he said) — has become a favorite of some liberals. His reported meeting with Davis could feel like a slap to progressives who see him — wrongly or rightly — as their ally on the topic of LGBT acceptance” (ibid).

Kim Davis herself seems surprised. The Post reports: “Davis, an Apostolic Christian, has said that her refusal to issue same-sex marriage licenses was ‘a Heaven or Hell decision’ and that she is refusing to issue the documents ‘under God’s authority.’ ‘I was humbled to meet Pope Francis,’ she said in a statement. ‘Of all people, why me?’ She added: ‘I never thought I would meet the Pope. Who am I to have this rare opportunity? I am just a County Clerk who loves Jesus and desires with all my heart to serve him’” (ibid).

Her attorney was less equivocal: “‘Kim Davis has become a symbol of this worldwide conflict between Christian faith and recent cultural challenges regarding marriage,’ [Mat] Staver said. ‘The challenges we face in America regarding the sanctity of human life, marriage, and religious freedom are the same universal challenges Christians face around the world. Religious freedom is a human right that comes from God. These values are shared in common by people of faith, and the threats to religious freedom are universal’” (ibid).

The pope and same sex marriage in America—two combustible debates in Christian circles. So where do we stand, you and I? With Kim Davis? With Pope Francis? With the Supreme Court? In “The Pugwash Factor: How to Respond to the Supreme Court’s Same Sex Marriage Decision” we grapple for the answer. Because somewhere in the life and teaching of Jesus there is enough precedence to know where He stood. And what (or who) could be more supreme than that?